Cyberstones
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Information
| Blog Name: | Cyberstones |
| Url: | http://www.cyberstones.org |
| Language: | English |
| Topics: | Lutheran, Confessions, Liturgy |
| Description: | Confessional Lutheran commentary on catholic doctrine, the liturgy, history, literature, and pop culture from LCMS pastor Rev. David Petersen of Redeemer Lutheran Church, 202 W. Rudisill Blvd, Ft. Wayne, Indiana. |
| Popularity: | 82 Followers |
Blog Feed
Thoughts on Seasonal Stress and the End of Time
There is little in this life, in anything, that is under our control. We know this. Right? Why then do we become so angry or afraid? Why do we rage and panic? We cannot make ourselves behave, nor do we keep our promises. Why would we think others will or even should?
There is little in this life, in anything, that is under our control. We know this. Right? Why then do we become so angry or afraid? Why do we rage and panic? We cannot make ourselves behave, nor do we keep our promises. Why would we think others will or even should?
Germs in the Chalice?
Does Communion Cup Runneth Over With Germs?
Does Communion Cup Runneth Over With Germs?
NPR Promotes the Refiormation and Poetry
John Keats said, "Poetry should strike the reader as a wording of his own highest thoughts, and appear almost a remembrance."
John Keats said, "Poetry should strike the reader as a wording of his own highest thoughts, and appear almost a remembrance."
The Tyranny of the Grub Grabbers
'Nuff said.
'Nuff said.
Vanity: The Common Vice of Fallen Men
Pascal #627 Vanity is so firmly anchored in man's heart that a soldier, a rough, a cook or a porter will boast and expect admirers, and even philosophers want them; those who write against them want to enjoy the prestige of having written well, those who read want the prestige of having read them, and perhaps I who write this want the same things, perhaps my readers . . .
Pascal #627 Vanity is so firmly anchored in man's heart that a soldier, a rough, a cook or a porter will boast and expect admirers, and even philosophers want them; those who write against them want to enjoy the prestige of having written well, those who read want the prestige of having read them, and perhaps I who write this want the same things, perhaps my readers . . .
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